xiphias: (Default)
xiphias ([personal profile] xiphias) wrote2011-10-29 10:15 am
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Writer's Block: R.I.P

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Take any parts that anybody can use, and use 'em. Take the rest, put it in a kittel, and have someone sit with the body reciting psalms. Ideally, someone who knows me and wants to do that, and would find it comforting to do so. That probably means having my body wrapped in a shroud BESIDES being in a kittel, because, having removed any and all useful bits, I expect the remainder wouldn't be very pretty -- no embalming, no neatening up my corpse, so just wrap it up so that it's not disturbing to anyone.

Quickly get the word out that I'm dead, so that anyone who wants to be there can hear about it and get to the funeral, then put the remains in as cheap a pine box as possible. Bury it in a Jewish cemetery with a fairly traditional ceremony, and then, hopefully, I'll have lived a life such that some people will be moved to say kaddish for me over the next eleven months.

[identity profile] xiphias.livejournal.com 2011-10-30 02:27 am (UTC)(link)
Well, that's not the reason why. There are other prayers that are said during the service that are more in that "eternal rest" vein.

The kaddish, however, is actually a general-purpose prayer. It's used in various daily and holiday services as a demarcation prayer, when you're going from one section of the service to another. And, more relevant to this, it's also said before you start doing some formal study of the Torah, in a group context.

Because of that, it became a tradition for disciples of particularly well-respected teachers to say this in memory and respect, for the year after their death. Then for anyone considered particularly wise.

Then they realized that, doing it that way, NOT saying it kinda implied that the person in question WASN'T wise, so implemented it for everyone.