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I yelled at my class today
And then lectured them about lashon ha-ra.
I feel vaguely guilty about yelling and lecturing, but I'd feel a lot worse if I hadn't taken some action about students hurting each other's feelings.
I just don't know if I handled it right. One student wrote something that could be construed as hurtful about another student in zir notebook. A second student looked over zir shoulder, read it, and called the student about which it was about over to also see it, who saw it, grabbed the page of the notebook, and crumpled it up. Only the last part of this was obvious, so I yelled at the third student. Who was more upset by this than zie usually is when I yell at zir, so I knew that something else was up, and found out the rest of the story.
I told them that all three of them had done things wrong, but that they weren't of the same magnitude. I said that writing hurtful things in one's own notebook is bad, but that, as it wasn't intended to be seen by anyone, and therefore wasn't intended to hurt anyone, that is mitigating. So it's bad, but not SO bad. I said that grabbing someone else's notebook and crumpling the page was absolutely unacceptable. But that the person who had done the worst thing was the second student. Because that was lashon ha-ra.
And I lectured them about that. And how we, in the classroom, are a community, and lashon ha-ra damages communities. You don't have to LIKE everyone in your community, but you ARE a community. And avoiding lashon ha-ra is one of the ways you preserve communities.
The three students looked abashed and ashamed at their actions, and the rest of the class looked intent and somewhat worried. And at the end of the lecture, I asked if we were all willing to, in a sense, pretend that this whole situation hadn't happened. That, to repair our community, we had to forgive each other, which, in this case, would mean trying to remember the lessons, but forgetting the incident as much as we could.
They all agreed that they would like to move past the whole thing and pretend it never happened. I did try to be certain that all of them knew that, if they DIDN'T feel comfortable moving on, we could still work on it, but they were all embarrassed by it and wanted to just have it over and gone, so we did.
I still don't know if I did the right thing. I think I did an okay thing, but I don't know if I was right.
It's hard to know if one was fair. It's hard to know if one was correct.
Was I right that crumpling up the page was more wrong that writing the page? Was I right that calling attention to the page was more wrong than either writing it, or destroying it? I don't really know. I THINK I was at least close enough to right, but I'm not certain, and am still feeling guilty and unsettled. But I would feel MORE guilty and unsettled if I HADN'T done something like that. I'm responsible, in part, for my kids' moral and ethical development, and for their emotional health.
I feel vaguely guilty about yelling and lecturing, but I'd feel a lot worse if I hadn't taken some action about students hurting each other's feelings.
I just don't know if I handled it right. One student wrote something that could be construed as hurtful about another student in zir notebook. A second student looked over zir shoulder, read it, and called the student about which it was about over to also see it, who saw it, grabbed the page of the notebook, and crumpled it up. Only the last part of this was obvious, so I yelled at the third student. Who was more upset by this than zie usually is when I yell at zir, so I knew that something else was up, and found out the rest of the story.
I told them that all three of them had done things wrong, but that they weren't of the same magnitude. I said that writing hurtful things in one's own notebook is bad, but that, as it wasn't intended to be seen by anyone, and therefore wasn't intended to hurt anyone, that is mitigating. So it's bad, but not SO bad. I said that grabbing someone else's notebook and crumpling the page was absolutely unacceptable. But that the person who had done the worst thing was the second student. Because that was lashon ha-ra.
And I lectured them about that. And how we, in the classroom, are a community, and lashon ha-ra damages communities. You don't have to LIKE everyone in your community, but you ARE a community. And avoiding lashon ha-ra is one of the ways you preserve communities.
The three students looked abashed and ashamed at their actions, and the rest of the class looked intent and somewhat worried. And at the end of the lecture, I asked if we were all willing to, in a sense, pretend that this whole situation hadn't happened. That, to repair our community, we had to forgive each other, which, in this case, would mean trying to remember the lessons, but forgetting the incident as much as we could.
They all agreed that they would like to move past the whole thing and pretend it never happened. I did try to be certain that all of them knew that, if they DIDN'T feel comfortable moving on, we could still work on it, but they were all embarrassed by it and wanted to just have it over and gone, so we did.
I still don't know if I did the right thing. I think I did an okay thing, but I don't know if I was right.
It's hard to know if one was fair. It's hard to know if one was correct.
Was I right that crumpling up the page was more wrong that writing the page? Was I right that calling attention to the page was more wrong than either writing it, or destroying it? I don't really know. I THINK I was at least close enough to right, but I'm not certain, and am still feeling guilty and unsettled. But I would feel MORE guilty and unsettled if I HADN'T done something like that. I'm responsible, in part, for my kids' moral and ethical development, and for their emotional health.
no subject
I am sorry if it is tricky, but having been called (accused of being?) a private person myself, often I learn important and useful things that are helpful for me by listening to tales for enjoyment.
So, my first question is - how is the talker supposed to know which information would be relevant? Or is silence always considered better than revealing information? But what about situations when not knowing brings harm, yet the silent person has no way to KNOW that the silence would bring harm? Preventative talking would still be a sin even so?
What is the responsibility of the listener? Is it sin if I do not talk about the problems I grapple with, so making it impossible for others to know what information WOULD be relevant?
I do find this a really fascinating set of problems/ rules/ possibilities of interpretation.
no subject
Silence is not ALWAYS considered better. But it's really complicated. Your third paragraph summarizes many of the truly difficult questions about lashon ha-ra. The short answer is that it's all a balancing act, and that those situations are a judgement call, and not an easy one.
A listner has a responsibility to not listen to lashon ha-ra, in general, but that's not what you're asking. As far as I know, it's not really a sin to not talk about your problems, but talking about one's problems to one's friends is often a good thing to do, just from a mental health point of view -- that's one of the reasons to have friends.
So, in other words -- you've put your finger on several of the difficult questions in lashon ha-ra, and I don't have easy answers to any of them. There are books about lashon ha-ra which attempt to work out these questions, but I've not internalized them, so I can't really answer your questions.